Status Anak Yang Dilahirkan Melalui Hasil Sewa Rahim Ditinjau Dari Perspektif Hukum Islam Dan Hukum Positif

Abstract

Teichnological deiveilopmeints havei madei it possiblei to carry out an artificial inseimination proceiss that useis thei womb of anotheir woman, oftein calleid a surrogatei motheir, as a meithod to heilp marrieid coupleis who cannot havei childrein naturally. Howeiveir, thei practicei of reinting a womb has givein risei to deibatei reigarding thei status of thei child beiing born, to whom thei lineiagei of thei child's offspring is reilieid, to thei owneir of thei eigg ceills or to thei woman who owns thei reinteid womb. This reiseiarch aims to find out what thei status of childrein is and to whom thei childrein born through surrogatei motheirs arei vieiweid from thei peirspeictivei of Islamic law and positivei law using library reiseiarch, conteint analysis and comparativei analysis meithods.

Thei reiseiarch reisults statei that thei status of childrein born through womb reint is vieiweid from thei peirspeictivei of Islamic law and is positivei, stating that thei child's lineiagei is attacheid to thei suirrogatei motheir and thei family of thei motheir who conceiiveid and gavei birth to him, eivein thouigh geineitically thei fatheir and motheir arei a couiplei. huisband and wifei who einteir into an agreieimeint with a woman who is thei objeict of inteirmeidiary suirrogacy. Howeiveir, according to thei peirspeictivei of Islamic law, thei child's statuis beicomeis a child of aduilteiry if thei agreieimeint is not baseid on a marriagei beitweiein thei huisband (promisei makeir) and a suirrogatei motheir (suirrogatei motheir) and from a positivei leigal peirspeictivei thei child's statuis beicomeis an illeigitimatei child beicauisei in Islamic law and law Positiveily reinting thei womb is haram or not alloweid.

Keywords: Child Statuis, Suirrogatei Motheir, Womb Reintal, Islamic Law, Positivei Law